James D. Slack's Abortion, Execution, and the Consequences of Taking Life PDF

By James D. Slack

ISBN-10: 1412853982

ISBN-13: 9781412853989

Writer James D. Slack courses the reader via an in-depth exam of coverage towards existence and loss of life within the usa. reading human existence from the viewpoint of Imago Dei—the inspiration of being made in God’s image—Slack argues that the taking of human lifestyles is the termination of clone of God. meant to remind electorate and governments in their tasks to figure out ethical fact, this quantity makes use of theocentric phenomenology to target the intimate outcomes of abortion and capital punishment. Abortion possible choices in addition to execution possible choices are explored as how one can motivate a coverage that affirms life.

This quantity intends to reconcile the reality present in the area with the reality present in scripture. to take action, Slack stories the intimate outcomes of homicide, abortion, and capital punishment. utilizing a technique of direct commentary and qualitative open-ended conversations, Slack interviewed eighty-one humans approximately abortion and its possible choices, the demise penalty and its possible choices, and justice in society. This moment version is totally revised, putting larger emphasis at the techniques of Dietrich Bonhoeffer, and features a new bankruptcy.

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Extra info for Abortion, Execution, and the Consequences of Taking Life

Example text

The core value of that morality is an intimate social gospel, which citizens-nachahmer are charged with seeking through a civic costly grace and through outward justice as holders of government positions. The social gospel mandates nurturing and protecting all members in the political community, as each one pursues individual goals in life. Biblically based but common in many religions, the social gospel is the “golden rule,” but characterized by intimacy because it requires close engagement with the human condition.

In the execution of John the Baptist, both Mark (6:14–29) and Matthew (14:1–12) fail to describe any opposition to capital punishment. No one, including Jesus, opposes the execution of the two criminals on crosses next to Him (Luke 23:26–42). Jesus does not even question the state’s authority to try, sentence, and execute Him (John 19:11). When Paul is tried before Festus, he says “If, however, I am guilty of doing anything deserving death, I do not refuse to die” (Acts 25:11). In Romans 13:1–4, Paul instructs Christians to submit to state authority: The authorities that exist have been established by God.

William Cooper (1772) presented the first clinical justifications for abortion (in lieu of cesarean sections) at that time, it was de Sade who became “the spiritual progenitor of the widespread use of induced abortion . . for social, economic, and political purposes, which is so evident today” (Farr, 1980:9). Philosophy in the Boudoir is a play about a group of “libertines” and their sexual activities during one single day. In between (and quite often during) various acts of sex, they also engage in philosophical discussions about religion and abortion.

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Abortion, Execution, and the Consequences of Taking Life by James D. Slack


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